As a kid, I absolutely loved this Sunday's gospel reading: Jesus “cleansing” the temple (John 2:13-22). I loved the image of tame Jesus (mostly shown cuddling rabbits and children in my Bible), getting ticked off and flipping tables. Go Jesus! It made him seem more human, more real. He was angry. We get angry. In anger, he acted in ways that seemed destructive. We do too.
Most of my Sunday School teachers explained the story as how wrong it was to do commerce in church. Hence, no rummage sales on Sunday. But, there’s a lot more to the story. Jesus taught, “Be angry, but do not sin" (Ephesians 4:26-27). And in this story, Jesus models how. Anger that increases your heart rate, makes your palms sweat and your face turn red. It makes your jaw tight and your mind race. Psychologists call this “flooding.” And when it happens, we are really likely to sin; to break relationships. Jesus, feeling all of that, expressed his anger effectively. So effectively that the resonance of his actions still echoes in the reading. Mahatma Ghandi’s grandson, Arun, wrote a children’s book about things his grandad taught him. One of them was the power of anger. Ghandi-gi told him that anger is like electricity. It can strike like lightning, or it can be controlled to produce light. That's the lesson of Jesus' behavior in the temple. When Jesus tipped the tables and flipped the money onto the floor, it may have looked like lightening striking. But really, it was controlled enlightenment. Through his actions, he sent a message that rippled through the community, taught a lesson, and enabled the salvation story to go into turbo charge. His death became inevitable and by his death, his power to redeem and resurrect was revealed. Like you, I long to let my anger be a light, not lightening. Learning how to manage our anger effectively is a part of discipleship. May our consideration of Jesus’ actions bring us wisdom on how to be angry, and still turn the tables on our complicity with injustice and sin. -- Pastor Rebecca
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I love the word, transformation. I preach on it all the time. I’ve found the power of love and the experience of walking with Jesus to be so transformational that I’ve dedicated my life to trumpeting that good news! For me, transformation is positive, holy, and attractive. I hope that’s how you see it too.
But, there is another side. Transformation inherently requires change. And change means loss. Caterpillars may not welcome becoming butterflies. Why would they? Cocoons, physiological morphing, the struggle to break out of the chrysalis, UGH! Who wants all that? Rather that we stay on the leaf munching away in the sunshine. It’s the same with us. Collectively, as the Church, we followers of Jesus in North America are going through a profound transformation. Many of us have stopped attending church every Sunday. At St. Paul’s, only a third of us are in the building on average on any given Sunday. Many of us have stopped attending all together. The drop is precipitous across the nation – for all denominations. This is not a welcome change. It’s a loss that sometimes takes my breath away and makes me cry. You can see why: I deeply believe in the work that we do together as church. But transformation is here. I have to let myself grieve. And so do you. The loss is real. And we don’t know what the future holds. Darian and I have a vision for our transformation. We have hope that our worshipping community will thrive for generations to come. But not without change. Not without transformation. Stop and reflect on how that makes you feel. As we walk through the days ahead and discern next steps, we will make space to mourn, to honor our past, and to comfort each other. Change is tough. But we are tougher. Through the power of the Holy Spirit, our caterpillar community will fly. -- Pastor Rebecca The history of the Episcopal church and the capital “C” Church is long and varied. From the Episcopal Church’s history of being the Anglican church and containing many of the wealthy and elite members of society, to the same thing being replicated in the new world of the time, to now, where Church members represent a cross section of many classes, races and gender categories. The Episcopal Church has seen a ton of history made in its own halls in the evolution and Revolutions that bring us the churches we have today.
While much progress has been made socially, the results and hangovers of the past still remain in place for the most part. Not only do I know this as an anecdotal tale that is told from person to person, I know it from my own personal research into the wealthy and elite members of the Episcopal Church that enslaved my own ancestors. Their names are Wigfall, Baker, Sinclair, Hines and Blow. Yes, Blow. The same Blow family that helped start this church, St. Paul’s Episcopal, also had relatives that enslaved both Dred Scott and my own ancestors; given the names August, Jenny, Phillis, Limbrick, Flora and Nanny. Now it is known that Henry T. Blow did not receive an inheritance of land and enslaved people. In fact, having grown up with Dred Scott, Henry and one of his brothers paid for the legal fees for Dred Scott to sue for his freedom. The fact is that Henry would not have had to do this, had his parents not enslaved Dred Scott and others in the first place. I believe that this church in particular follows Henry’s story: divorced from the slave trading past of our ancestors but still directly tied to the systems those ancestors created in the time of slave trading which started over 500 years ago. The Church is putting funds behind reversing these effects but even after a decade of that effort, it is still a drop in the bucket when we think of reversing over five hundred years of effectively following the same systems. Our church and the Episcopal Church will continue to do the work of God and support our brothers and sisters in Christ, however we have to realize the scale and magnitude of the work we intend to undertake. It will take generations and a lot of hard and smart work, but we have in no way reversed any of the effects our ancestors have had on us to this day. That day, when Dr. Martin Luther King’s dream is realized and no one is judged or has their life outcome determined by the color of their skin or any other ways we marginalize people are gone, we may never see for ourselves. To me, that makes exploring our history and seeking restorative justice in all of its manifestations that much more important, so that future generations are not stuck with the bill yet again. -- Darian Wigfall, Executive Director |
AuthorMost of the blog articles are written by our Rector, The Rev. Rebecca Ragland Archives
December 2024
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